Melania the younger biography

Melania the Younger

Christian saint and ascetic

Not to be confused with Macrina the Younger.

Melania the Younger (c. – 31 December ) is a Christiansaint, Desert Mother, and ascetic who lived during the reign of EmperorHonorius, son of Theodosius I.

She is the paternal granddaughter of Melania the Elder.

The Feast of Melania the Younger is held on 31 December (the Julian calendar's 31 December falls on 13 January on the Gregorian calendar).

Life

Rome

Melania was the only kid of the rich and strong Valerius Publicola (son of Melania the Elder) and his wife Caeionia Albina,^[1] both Christians, of the senatorialValeria gens family of ancient lineage which was the pride of Rome.

St. Melania (the Younger) | EWTN: Melania the Younger (c. – 31 December ) is a Christian saint, Desert Mother, and ascetic who lived during the reign of Emperor Honorius, son of Theodosius I. She is the paternal granddaughter of Melania the Elder.

Her paternal and maternal relatives had held the utmost offices of state with wonderful distinction during the whole of the century, and Melania could even boast of a distant line of imperial blood, most recently through Valerius Romulus (r. ).

She was married to her paternal cousin, Valerius Pinianus, at the age of fourteen despite her protests.

The 5th-century Melaniae Junioris Vita ("Life of Melania the Younger") says:^[2]

"It was settled that the young couple, scarcely more than children, should reside with Publicola in his palace on the Coelian Hill.

This was the cause of much suffering to Melania. Her fervour daily increased, and with it her horror of a life of luxury and sensual ease. Living constantly under her father's watchful eye, she was obliged to comply with his wishes, and to sustain the honour of the family by conforming to all the usages of Roman society.

She had to dress with all the splendour befitting a matron of exalted rank, and to construct her appearance in public surrounded with much state. All this was so repugnant to the young wife that it caused her real torture. She sought by the most ingenious devices to find an outlet for her spirit of penance and expiation."

Melania often pleaded for Pinianus to conform to asceticism so she could maintain her purity for the lord, but Pinianus desired to rather continue the family line.^[3]^[4] Melania's husband wanted two children, yet they both did not survive.^[5] These deaths took a toll on the married couple and encouraged the choice of asceticism.

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This was especially difficult due to Roman societal standards and the familial patrimony present in Melania and Piniasus's life.^[6] Knowing that Melania wanted to practice a celibate lifestyle, her father, near death, asked for forgiveness for pushing the unwanted marriage years prior.^[6] Once her father passed, She and her husband embraced Christian asceticism and maintained a celibate life thereafter.^[4] As the sole heiress to her father and paternal grandfather, she inherited their wealth and enormous estates on the death of Publicola after 7 years of marriage.

Melania decided to leave the palace for one of her villas in Spring She was encouraged by her grandmother, Melania the Elder,^[7] who had also travelled from Jerusalem and held robust ascetic beliefs. Ascetics, and first Christian leaders believed that denying oneself worldly pleasures and desires was essential for spiritual maturation and closeness to God.

^[6]Her dislike of rich apparel had caused her suffering during her father's life, yet now led her to give away her silken robes as church altarcloths, including her gold ornaments, and everything that was rich and costly in her wardrobe.

She demonstrated no desire of worldly possessions by wearing a garment of cheap, coarse wool, and fashioned rather to hide and disfigure her womanly form. She took a great number of poor families and slaves with her to her villa, whom she treated as brothers and sisters.^[8] Such actions were the result of asceticism.

The villa of the Valerii was supposedly of enormous size, as it was large enough to lodge the immense number of people whom Melania took with her from Rome.

St. Melanie the Younger (Feast Day - December 31) Every good tree bringeth forth good fruit, and if the root be holy, so are the branches. Not surprisingly, then, the excellent fruit of sanctity and admirable sprouting of piety, the venerable Melania, was the child of devout Christian parents.

This, as we accumulate from bishop Palladius,^[7] consisted of fifteen eunuchs, sixty young girls who were vowed to virginity, other free-born women, slaves, and more than thirty families who had followed Pinianus in his new mode of life.

In addition to these regular guests, Melania's country house afforded hospitality to the pilgrims to existed numerous deputations of bishops and priests, who received every identify of honour and respect in the end of and the beginning of , to plead the cause of John Chrysostom with Pope Innocent I.

She dispensed lavish hospitality and spared no expense in the show of her guests. Palladius speaks thankfully of the respectful welcome with which he was given during his sojourn, and of the large sum of wealth presented to him on his departure in February ^[8]

She decided to dispose of her immense estates and give the proceeds to ecclesiastical institutions and to the poor.^[9] This caused surprise and contempt amongst the Roman aristocracy who regarded the couple as lunatics.

Some of their relatives considered that they now had an opportunity to enrich themselves extravagantly by taking benefit of the simplicity and inexperience of the couple. Melania's appeal to "Queen" Serena and Emperor Honorius led him to arrange every province that their possessions should be sold at the responsibility of the governors and public administrators, and that they be responsible for the remittance of the price to the couple.^[8]

The sale of such gigantic estates inevitably took several years to complete as even the smallest of Melania's properties yielded an income of abundant amount.

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Part of their estates remained unsold at the end of due to the invasion of the Goths and siege of Rome. Their opponents contrived to accept advantage of the critical articulate of affairs, with the classified co-operation of the senate, by confiscating the remaining estates to the Treasury.

They were supported in their plot by the prefect, Pompeianus, and the bill of confiscation had already been drafted. However, on the night when it was to be proclaimed by the prefect, the people rose in rebellion due to the shortage of bread.

They seized Pompeianus, dragged him through the streets, and place him to death in the centre of the city.^[8]

Not even the wealthiest Roman patricians had enough cash to buy Melania's properties.

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The eventual purchasers were unable to pay the entire price at once, so the owners were obliged to consent promissory notes. Melania's palace on the Caelian Hill, which she was the most anxious to dispose of, was magnificent and contained an accumulation of riches so great that it was impossible to find a purchaser.

It remained unsold, and in , after being pillaged by Alaric's barbarian hordes and partly destroyed by fire, it was given away for nothing.^[8]

Sicily and Africa

Melania and Pinianus left Rome in with her mother Albina and Rufinus of Aquileia, an old friend of the family, to live a monastic experience near Messina (Sicily) for two years.

They resided in the magnificent villa (probably Pistunina) that they owned on the western shore of the straits, contrary Reggio Calabria, surrounded beautifully by both sea and land.

Meanwhile Melania was occupied in disposing of her remaining property, the proceeds of which she distributed in alms and other donations.

After the taking of Rome by Alaric I, the invaders marched upon Southern Italy, and destroyed Reggio. Melania witnessed the fires from across the straits.

Fear of the invaders drove Melania to seek a safer refuge. Africa was regarded as a safe haven by many Roman families who had already emigrated to Carthage.

Having sold many of her possessions in Italy and Sicily and after the death of Rufinus in , they decided to journal to Africa. Before true departure, they attempted to visit Paulinus of Nola, but according to Gerontius of Jerusalem,^[10] a storm forced the ship to an unnamed island (probably Lipari) that had been ravaged by pirates who held inhabitants for ransom.

Melania ransomed the islanders with her own money.^[11] Finally, they continued directly to Africa, where they befriended the great Augustine of Hippo and devoted themselves to a life of piety and charitable works.

Rather than in a city such as Carthage or Hippo, they chose to live in relative relax at their estate, near Tagaste in present Algeria.

The estate was of such extent and importance as to include two episcopal sees, one belonging to the Catholic Church, the other to the Donatists. Some of the rooms of the villa were "filled with gold". Alypius was the famous bishop there with whom they became friends and had close relations with Paulinus and Augustine.

Alypus had helped establish Augustine's first monastery in Africa. The church in Tagaste had been very needy but Melania furnished it with gold and silver cups, and with altar-cloths richly embroidered in gold and thickly sewn with pearls. She endowed this church with extensive property including a large part of the town itself.

On the advice of the principal bishops Augustine, Alypius, and Aurelius of Carthage, she was also generous to the other churches and monasteries in Africa She assigned a regular income to make them independent of precarious alms-giving.

They stayed for seven years and founded a convent for the consecrated virgins who were once her slaves, yet treated as her sisters. Melania became Mother Higher quality, and also founded a cloister of which Pinianus took ask for.

In the so-called Pinain affair, Melania's mother Albina wrote to Augustine asking him to attend them, but he would not leave his church.

As a result, Albina, Alypus, Melania and Pinianus travelled to him in Hippo. Once there, the frenzied congregation demanded that Pinianus be ordained as priest of Hippo and forced him to swear that he would remain there.^[12] Augustine threatened that he would leave as bishop.

She practiced severe penance and wore haircloth, and at night she snatched brief rest on the strenuous ground as her bed. Her diet consisted of herbs or vegetables prepared with a petty oil.

Palestine

In , they travelled to Palestine by way of Alexandria.

In Palestine, they lived in a hermitage near the Mount of Olives, where Melania founded a second convent. After the death of Pinianus c. , Melania built a cloister for men, and a church, where she spent the remainder of her life.

Properties

Melania had "vast domains in Sicily" and also held land in Britain^[13]^[14] which she disposed of only a year or two before the Roman legions were withdrawn.

She also owned grand estates in Iberia, Africa, Numidia, Mauretania and Italy. Gerontius describes her estate in Sicily as follows:

"On one side lay the sea and on the other some woodland containing a variety of animals and game, so that when she was bathing in the pool she could see ships passing by and game animals in the woods the property [also] included sixty large houses, each of them with four hundred agricultural slaves."

Legacy

Today, the town of Sainte-Mélanie in Canada is named in her honour.

Hagiography

An account of Melania's pursuit of the ascetic existence survives in a hagiography or biography, written by Gerontius c.

Further, there is an account of her life by Palladius (d. A.D. ) as well.

Ancestry

Notes

References

^&#;Schlitz, Carl ().

"St. Melania (the Younger)". In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
^Rampolla del Tindaro, Mariano; Leahy, Ellen Mary Agnes; Thurston, Herbert (). The being of St.

Melania [microform]. University of Chicago. London&#;: Burns & Oates.
^Miller, Patricia Cox (). Women in Early Christianity: Translations from Greek Texts. Catholic University of America Press. doi/3fgq5h. ISBN&#;.

JSTOR&#;3fgq5h.
^ ^a^bChin, C. M.; Schroeder, C. T. (). Melania: Early Christianity through the Life of One Family (1&#;ed.). University of California Press. JSTOR&#;/1ggjhp4.
^Coon, Lynda L.

(). Sacred fictions&#;: holy women and hagiography in late antiquity. Philadelphia: University of Pennsylvania Press. ISBN&#;. OCLC&#;
^ ^a^b^cCohick, Lynn H.

(). Christian women in the patristic world&#;: their influence, authority, and legacy in the second through fifth centuries. Amy Brown Hughes. Grand Rapids, MI. ISBN&#;. OCLC&#;: CS1 maint: location missing publisher (link)
^ ^a^bPalladius, The Lausiac History (), Chapter LIV The Elder Melania
^ ^a^b^c^d^eRampolla del Tindaro, Mariano; Leahy, Ellen Mary Agnes; Thurston, Herbert ().
Roman ascetic who was an important patron of the early Christian Church. Born around ; died in ce; daughter of Valerius Publicola (son of Melania the Elder) and Albina; married Valerius Pinianus (son of Valerius Severus, the Roman prefect), around
"The animation of St. Melania [microform]". London&#;: Burns & Oates. Retrieved 7 November This article incorporates text from this source, which is in the public domain.
^Butler, Alban (). Butler's lives of the saints.

Vol.&#;4. P.J. Kenedy & Sons. p.&#; OCLC&#;
^"Gerontius-Brill Encyclopedia of Early Christianity Online". 17 April
^Milewski, Ireneusz (30 December ). "Ireneusz Milewski (Gdańsk), A Few Remarks on the Ransom Paid for Releasing Captives in Selected Early Byzantine Hagiographic Texts".

Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe. 7: – doi/X hdl/
^Wills, G (). "Augustine's Hippo: Force Relations ()".

Arion: A Journal of Humanities and the Classics. 7 (1): ISSN JSTOR
^Applebaum, Shimon (). "Agriculture in Roman Britain"(PDF). The Agricultural History Review. 6 (2): 82, note 2.
Roman ascetic who was an important patron of the preceding Christian Church. Her parents were from extremely wealthy and well-connected Roman families of Senatorial rank; for example, her maternal grandfather, Ceionius Rufius Albinus, served as the prefect of Rome, a post reserved for the most elite, between and ce. On her father's side, Melania's family had been Christian for at least a couple of generations before her birth—a testimony to the growing impact of Christianity on Rome's ruling class in the mid-4th century. Her maternal ancestors, however, had been both important members of the pagan establishment and slower to hug Christianity; her great-grandmother Caecina Lolliana was a priestess of Isis, and her great-uncle Publilius Ceionius Caecina Albinus was a pontifex.
JSTOR&#;
^Piggott, Stuart; Thirsk, Joan (). Prehistory to AD . The Agrarian History of England and Wales. Vol.&#;1. Cambridge University Compress . p.&#; ISBN&#;.

Melania the younger biography